Pornography, Obscenity and Gays
The law as it stands makes certain kinds of published material ‘obscene’, and therefore illegal, if, in the opinion of the jury, that material tends to ‘deprave and corrupt’ the people who might read it or see it.
There has been considerable dissention, not least in legal circles, over what depravity and corruption is, and how its effects can be measured. I would contend that propaganda which, in order to make a case for certain views, distorts what truth it sees where it does not ignore it outright, which would contain and condemn sexual expression within confines pleasing only to its authors, which seeks, in effect, to pervert natural, free and honest human sexuality in literature, art, the cinema into the narrow confines of heterosexual marriage only, is pornographic within that definition.
The Longford Report on Pornography is just such a book. Although the enquiry was a totally independent one (ie set up by individuals not a government body), it has received assistance from government sources and has been aided (for which thanks are offered) by the police.
As regards gays, the book is a total distortion of the truth and perpetuates all the myths about us, despite evidence from CHE in the person of lan Harvey. The only suggestion offered as regards gays is that, if we are prepared to seek it out, we ought to be allowed our wank literature. We are one more ‘perversion’ along with prostitution, bestiality pederasty, sado-masochism, though none of these are explored, but accepted as such. Likewise, the terms ‘normal’ and ‘decent’ pepper the book without any exploration of their meaning or implication. They are taken to mean heterosexual intercourse within marriage and chastity before (despite the fact that more than one ‘witness’ underscores the impossibility of this).
The inquisitors themselves clearly state the propoganda intention of the inquiry, and therefore the book.
HOW FAR CAN WE GO ?
“These were the terms of reference of the committee: ‘to see what means of tackling the problem of Pornography would command general support’.” In short, they accepted the existence of a problem and the ‘need’ to do something about it. Their only concern was ‘how far can we go and get away with it.’ (my quotes). That alone destroys any confidence one might have had in any conclusion they might produce. This is not a serious enquiry into porif and its effects – it is a political exercise by a minority in an attempt to impose their views on the majority, and should be read as such. As should Mein Kampf, and Das Kapital. This is the Festival of Lighters handbook.
“Hard pornography is intended to appeal to the person who wishes to go well beyond simply acquiring some erotic literature. It builds its own market by appealing quite unashamedly to various groups of inadequate of sexually maladjusted people.” That, among others, is us, of course.
As regards children, they accept the common attitude that a child’s introduction to sex is the prerogative of the parent. They know, but hardly take account of, the refusal or reluctance of most parents to undertake this duty. They nowhere mention the obvious point that a child ought not to need ‘introduction’ to sex, but that it ought to be an open and freely stated part of his/her life from birth onwards. On the contrary, they seem to want to keep the child unaware of any sexual relationship between his/her parents, until the child becomes disturbed enough about his/her developing sexuality to want to ask about it. They stress sex as essentially a private and family matter, not a subject for public discussion or display. They want parents to have the right to keep the child in ignorance by withdrawing them from sex-education lessons.
Great play is made at one point of the fact that the BBC sex education series gave no stress to moral standards, to the point that the pregnant woman in the film wasn’t wearing a wedding ring.
In short, they want the right to pervert, repress, and distort a child to suit their politics. They would destroy a child’s right to freedom, development and love.
Their definition of pornography is wider than most of us would accept. They see no value or service in magazines such as Forum, since these do not moralise as they would. They see ‘sex-aids as a further ‘corruption’. They see the whole field of sexual education and pornography as an addiction, leading happily married men and women (who defines their happiness?) to experiment with other forms of sexual activity which, without porn, they might have remained ignorant of. They see it as ‘perverting’ children away from ‘normal’ (ie hetero/married) sex to experiment with ‘perversions’. They ignore the diversity and richness of the human-sexual spectrum, and would repress and confine human development.
Despite the confusion in the evidence, and the examples of the American report and the Danish experiment, they cannot accept that pornography can suffer from over-exposure, and that it might in the process do some good. They point out that, since pornography is ‘bad’ (which they have failed to prove), it must have a bad effect.
After all, they say, who can argue that what people see and read does not affect them? Why else, they ask, do advertisers spend millions of pounds on television time and display space? Why do parents and the state spend so much to educate a child? Because all these have an effect.
Firstly, as I have noted, they have failed to prove any conclusive effect one way or other in the majority of cases.
Secondly, advertising is designed to persuade – porn, along with other kinds of depiction, merely shows. Of course literature has an effect – there would be no point in writing it otherwise. But if a display of pornographic material affects someone (ie arouses them), that arousal or offence is their reaction, it comes from them, not the porn. It does not create that person’s sexuality, simply exposes it.
As a second line of defence. they point out that even the people who deny the corrupting effect of pornography agree with the sanctions preventing the ridicule and abuse of coloured people, so doesn’t that prove ‘an effect’? They ignore the fact that such sanctions exist to prevent damaging lies from creating a damaging effect on the way people live together. Do they regard the depicted sex-act as a lie? Even if a woman wears a wedding ring?
Perhaps the nastiest and most unreasonable part of a thoroughly nasty and unreasonable book is the attack that Malcolm Muggeridge, disguised as the Sub-Committee on Broadcasting, perpetrates upon the BBC. The report itself, in other sections (notably Frank Gillard’s refutation of the Sub-Committee report) shows up the lack of investigation, thought or concern for truth of Mr Muggeridge, so I do not propose even to discuss these lies. Unfortunately, they are well-phrased;
“‘Family viewing’ (the practice of placing more adult programmes after 9pm), therefore, like family planning, more aptly describes a
process which is destructive of family life.” Need I say more?
The result of this superficial and prejudiced ‘enquiry’ is a proposed Bill to change the law on obscene publications. These changes would appear to have been discussed with the police beforehand.
A publication (or programme, or film) would become obscene if “its effect, taken as a whole, is to outrage contemporary standards of decency or humanity accepted by the public at large.” In other words, once more publishers will not be able to discover whether they are breaking the law or not until the jury decides. Thus the police will have an even freer hand to close things they do not like. To them, the existence of a gay newspaper could be an outrage.
It would remove the defence of literary merit or public good – on the grounds that if it is well written it must be more effectively corrupting!
It would increase the penalties for everything.
If it ever became law it would be an artistic disaster.
I note with apprehension that shortly after the publication of this report the police chose to raid the least offensive of porn – the Paul Raymond magazines.
The only thing I can say in conclusion is that the report continually equates porn with Nazi anti-semitic propoganda. I would have thought that this report itself was open to a not unsimilar charge. More than that it is not necessary to say.
The Metropolitan Community Church, which Perry founded, is fast becoming known as a ‘gay church’ because Troy Perry and the pastors at the church’s 36 branches across the USA, from Hawaii to New York, will perform marriage ceremonies for gays.
In an exclusive interview arranged with Gay News, Troy Perry said that even if he was gay and his church attracts gays back to church, the MCC is not a specifically gay church. He added: “We say gay is just as good as heterosexuality in the eyes of God. Neither is better, they are just equal.
“At the Los Angeles church about 60 per cent of the congregation is male homosexual, 20 per cent female homosexual, and the other 20 per cent heterosexual.
“But at our church in Long Beach, the proportion is about 50 per cent men to 50 per cent women.
“In Los Angeles the main Methodist church has seating for 33,000. They’re lucky to get just 300 in. Meanwhile we have standing room only at our main services on Sundays. So we must be giving people what they want.”
Troy Perry isn’t all talk though. He’s been married twice. First time around it was at the age of 19 to the attractive blonde daughter of a Pentecostal minister.
He says: “I come from the south of the USA, and there the attitude was ‘get yourself a good girl, and that will sort you out’ if you thought you were gay. It doesn’t work.”
The marriage split up when he told her he was gay and she got a court order to stop him seeing their children both of them boys.
His second marriage was in January this year to a Roller Derby star, Steve Jordan.
Troy happily describes him: “He’s just 5 ft 8 in tall, 23, Mexican-American and beautiful. We are very happy.”
The gay marriages the MCC performs have attracted most attention to the sect. But the church has strict rules about the gays it will marry. Troy Perry says: “To get married they have to have been together for at least six months – usually they have been living together for three years. Sometimes a couple who have been living together for up to 25 years want to get married.”
Are gay marriages happy? Troy Perry says: “Out of the 200 ceremonies that I have personally performed, only about four or five couples have separated.”
Are they legal? “In California the law does not say that one person who is to be married must be a man and the other a woman. So far no-one has tried to get a divorce, so we don’t know how the courts would treat the marriages. ”
Troy Perry does not see his church’s work ending at the church door. In fact, he’s arranged several gay demos in the Bay Area.
He remembers the battle of Barney’s Beanery. He says: ‘There used to be a sign in the window – ‘Faggots Stay Out’.”
“We found society never expected gays to become militant, so we got 300 gays down to Barney’s Beanery. Half of them had to take over a stool at the bar, order one drink and then sit over it all night. The other half had to go into the restaurant section and take over tables. They ordered a coffee and just sat over it all night.”
The management moved next and upped the price of a coffee to two dollars. So Troy Perry ordered a coffee, drank it. “Then I went to the check-out and refused to pay. The owner called the police. When they arrived they took one look at my collar and took the owner in the back room. They suggested it wasn’t such a good idea to bring a court case against a priest. The police said he was losing business and losing money, so why didn’t he take that sign down?
The sign came down pretty soon. It’s hanging in our kitchen now.”
He says he knew he was gay from the age of five. “I used to go to kiddies’ matinees at the movies in Talahassee, Florida and Tarzan used to turn me on. That’s when I knew I was different from the rest of the boys.
When I told my mother I was gay she was absolutely hysterical.” But now his 56-year-old widowed mother lives with Steve and Troy. He says: “There are no hang-ups in our family.”
Historically: Troy Perry became licensed to preach at the Pentecostal Church at the age of 15. When he decided that he was gay, he told his immediate superior, who told him not to be so silly. When the bishop got to hear about the gay priest, he paid him a call and asked him to resign.
So the 33-year-old son of a bootlegger founded a church that would dispense God’s love to all. That’s why he called his book The Lord is My Shepherd And He Knows I’m Gay.