The 1967 Confidence Trick (1)

Law or Sexuality. Which Corrupts?

02-197206XX 2Do you believe that the 1967 Act solved everything? That it gave you the same rights as anyone else. Well, take very careful note of the words of one of their high and mighty lordships (Lord Reid) in deciding that IT was breaking the law in publishing gay personal ads. According to him, and therefore the law, there is “a material difference between merely exempting certain conduct from criminal penalties and making it lawful in the full sense.” In plain English, it’s legal, but then again, it isn’t. To the corrupt minds of their lordships, of the police, and of everyone else in a position of power over you life and mine, our homosexuality is a “vice”, a “perversion”, an “abnormality”.

It cannot be said too often that homosexuality, like any other sexuality, is about life, about people, about love, and not just about sexual practices. That human beings cannot be classified into “normal” and “abnormal”, they are simply different from one another. There is no such thing as “sexual normality”, but if “normality” means the sexual preference of the majority of the population, then it would not be heterosexuality, homosexuality or even bisexuality, but sexuality without a fixed direction. The unpleasant, impersonal things of gay life, like the cottages and sauna baths, the overpriced clubs and pubs are a result of the fear and shame specifically created by the law, because the law forbids us to meet freely as everyone else can, to advertise freely as everyone else can. To live openly and freely is our right, but the law denies this, depressing us into a less than full existence, treats us as less than human. If the way we live is depraved and corrupt (and I most strongly contend that it is not), then it is the law which is responsible for that and not our sexuality.

Which is more reprehensible – two people making love (or having sex together), or a whole organisation of people dedicated to isolating. punishing and discriminating against ordinary human beings became they make love? Which is depraved? Which is corrupt? Which harms others? Do we seek to keep any group of individuals down, to deny them less than their full rights as fellow human beings, to damage and control them because of their sexual preferences?

Look at the letters reprinted here – they are from organisations of gays working for our rights. Then consider what the law has said. It doesn’t take much to work out who cares about people, and who is depraved and corrupt


THE TIMES 19th June, 1972

HOMOSEXUALS AND THE LAW

From Mr Antony Grey and others

Sir, the undersigned are chairmen of organizations with a combined membership of over 5,000, representing the welfare of homosexual men and women throughout Britain. We have read with the gravest concern The Times’s report (June 15) of the House of Lords judgment in the case of Knullar (Publishing, Printing and Promotions) Ltd v Director of Public Prosecutions.

The effect of this would seem to be that homosexuals are prohibited from making contact with one another for non-criminal purposes through the public press – a freedom which is not denied, so far as we are aware to any other group of Her Majesty’s subjects. We deplore the House’s apparent judicial belief that homosexuals “corrupt” one another, and we are impelled to seek urgent Parliamentary action to clarify, and if necessary amend. Lord Reid’s dictum in relation to the Sexual Offences Act 1967 that there is “a material difference between merely exempting certain conduct from criminal penalties and making it lawful in the full sense”.

It was the clear wish of Parliament as expressed in that Act – supported, according to opinion polls, by two-thirds of the population – to relieve adult homosexuals of a criminal stigma which had brought much suffering to individuals and wastage to the community. Are we now to understand that this objective has been circumvented by the courts?

This seems a ludicrous and unintended outcome of reform. It is also lamentable that such old fashioned and ignorant views about the nature of homosexuality apparently still persist in high judicial quarters (eg Lord Hailsham’s quaint notion, expressed on television this week, that it is simply a “vice”). We think it is time for those who lay down the law to do some elementary psychological homework.

Yours faithfully.
ANTONY GREY,
Chairman, National Federation of Homophile Organizations,
MARJORIE BRYANTON,
General Secretary, NFHO,
TONY CROSS,
Chairman, Integroup.
IAN C. DUNCAN,
Chairman, Scottish Minorities Group.
BRENDA GODFREY,
Chairman, New Group, Manchester.
ALLAN HORSFALL,
Chairman, Campaign for Homosexual Equality,
SHARON M. MURRAY, North Eastern Women’s Group,
65 Shoot-up Hill, NW2
June 19.

The Scotsman, 21st June, 1972

PUBLIC MORALS

214 Clyde Street. Glasgow,
June 16, 1972.

Sir, – The decision by the House of Lords on Wednesday, 14th June, that the publishers of “It” had been rightly convicted on a charge of conspiring to corrupt public morals by inserting “gay” advertisements in the magazine, cannot be allowed to pass by without comment.

That conspiracy to corrupt public morals was a crime known to the law of England, was decided by the House of Lords in the “Ladies Directory Cae” in 1962. This decision adversely affected the defences provided by Section 2(4) of the Obscene Publications Act, 1959 where the essence of the offence was “tendency to deprave and corrupt” The Solicitor-General assured the House of Commons on 3rd June 1964 that “a conspiracy to corrupt public morals would not be charged so as to circumvent the statutory defence in Section 4,” but no effective action was ever taken by Parliament to draw the legal professions notice to this directive.

In the “It” case, it is important to remember that the prosecution made no point whatsoever that males under 21 would likely to reply to the advertisements.

The appellants argued that because homosexual acts between mades in private were now lawful by the provisions of the Sexual Offences Act 1967 (both parties being over 21), it could not therefore be the law that other persons were guilty of an offence if they merely put in touch two males who would, perhaps, indulge in perfectly lawful activity. This argument was dismissed by their Lordships, who, in a very narrow reading of the 1967 Act, said that if people chose to corrupt themselves in that way it was their affair and the law would not interfere, but no licence was given to others to encourage the practice.

The effect of this deliverance must be gloomy news indeed for all those who hoped for more understanding towards the many problems which millions of homosexual men and women have to face. How are like-minded men and women to meet in a lawful manner? No other minority group in Britain is today discriminated against in such a total way. The decision must adversely affect the gradual improvements being won by such organisations as the Scottish Minorities Group who over the past two or three years have been talking with the caring professions and encouraging new thinking towards counselling homosexuals. What now happens when a doctor, a clergyman, a social worker or a lawyer introduces two isolated men with the express aim of bringing about a happy and creative union? We are told that the law is being broken. It is a fallacy that homosexuals usually wish to meet for the purposes of having sexual intercourse. A principal aim of the SMG is to organise social occasions where homosexuals can meet, and thus banish the foul atmosphere of the public bath and the public lavatory.

And in doing just this, SMG has been highly successful. ls this useful activity now to be viewed with opprobrium?

Neither the 1959 Obscene Publications Act, nor the 1967 Sexual Offences Act apply to Scotland. However, we are assured that “in practice the law in enforced in Scotland in much the same way as it is in England” (Civil Liberty – The NCCL Guide, p. 293). The effect of the House of Lords’ decision is to throw

P.T.O.

Obsolete or Not

02-197206XX 3The Law Relating To Homosexual Acts In Scotland by Robert Thomson, Secretary, Scottish Council for Civil Liberties.

Most people in other parts of Britain do not realise that Scotland has a separate legal structure with many fundamental differences to that in England and Wales. Some Acts of Parliament do not apply to Scotland and many items of government policy need separate legislation: for example, going through Parliament at present is the Housing Finance (Scotland) Bill which seeks to increase local authority rents in Scotland as does the Housing Finance Bill in England and Wales. The chief law officer in Scotland is the Lord Advocate – at present Norman Wylie, QC, MP. He combines the duties of the Lord Chancellor, Attorney-General and the Director of Public Prosecutions in England and Wales. Through his Department, the Crown Office in Edinburgh, he controls prosecutions throughout Scotland by a system of Procurator Fiscals. The Fiscals are similar to District Attorneys in the United States.

“I asked the Crown Office about this and I was informed that efforts have been made to find when the last prosecution of two consenting adult males took place but nobody was able to remember a single one… and the fact is that they have never done so in living memory so far as I can ascertain.”

So said the Earl of Dundee on 13 June 1967 during a debate on the Sexual Offences Bill. His point was the main argument for not including Scotland in the provisions of the Sexual Offences Act 1967.

However. as late as 1970 when the Crown Office was approached directly on this matter, it transpired that their policy was much more illiberal than supposed. The c Crown Agent stated that those laws which related exclusively to male homosexual behaviour were enforced in so far as it was possible to do so but that since most homosexual acts were conducted in private and because of the Scots Law requirement of corroboration, prosecutions seldom, if ever, arose.

It would seem, therefore. that some duplicity and hypocrisy was practiced at the time the Sexual Offences Bill was going through Parliament. If some item of legislation is not being enforced, surely that is an argument for removing it from the Statute Book rather than for retaining it. Obsolete legislation bring the whole legal system into disrepute.

This type of hypocrisy exemplifies establishment attitudes in Scotland. Sex is not a “nice” subject. “Decent” people don’t discuss it or even admit it exists. This form of repression permeates Scotland, for example, regarding the licencing laws, places of entertainment and Sunday observance. The reasons for this altitude are complex but the historical role of the Church of Scotland is an important factor.

The facts, then, are that for practical purposes the law is not enforced though there would seem to have been some prosecutions of men for acts with younger men or boys, convictions are usually gained through voluntary confessions. However there are many convictions for acts of public indecency in toilets to which homosexuals are driven because of the lack of social meeting places.

The law (Section II Criminal Law Amendment Act 1885) remaining on the Statute Book encourages social discrimination of homosexuals, makes them feel insecure and open to blackmail and fosters prejudice. Scotland is a relatively small country with few large cities; because of the prevailing attitude, described above, any person admitting or being “found out” as gay, faces loss of job and social ostracism. This includes women who, though they don’t face let penalties, are in many ways worse off, certainly in the availability of solid meeting places.

In 1971 the following motion was passed at the Annual General Meeting of the Scottish Council for Civil Liberties:

“This AGM notes the continuing social and legal inequalities of the homosexual in Scotland and recommends to the Executive Committee and the Parliamentary Civil Liberties Group to press for sound legal reforms for an early removal of remaining discrimination.”

Together with the Scottish Minorities Group which is affiliated to the SCCL, it is campaigning for law reform. The Scottish Minorities Group was set up to look after the interests of sexual minorities in Scotland.

A memorandum prepared by SMG was sent to all Scottish MPs. In a covering letter the SCCL stated:

“We adopt as our basic principle the view that sexual activity of any description between consenting parties should not be subject to legal constraints, with exceptions only in the case of provisions necessary to protect the young and immature and to prevent public indecency. We also believe that social discrimination against minorities such as homosexuals is unjustifiable but it can only be eliminated when the law ceases to discriminate.”

Copies of the memorandum were also sent to social workers and other organisations. The press were informed but published little.

The response of Scottish MPs to the memorandum was disappointing. We received replies from a number of MPs who said they would actively oppose any attempt to change the law. The majority of other replies said “Yes, I agree with you but let sleeping dogs lie”. Those MPs who offered to help all thought it was hot the best time to try and introduce reform. Our most helpful replies were from several members of the House of Lords.

Frankly, it seems unlikely that we will get any constructive action from the present Parliament since the “hang ‘em and fog ‘em” brigade seem to be in the ascendancy. However, one of our lawyers has prepared a draft Bill which we hope to introduce into the House of Lords sometime this year to test Parliamentary and public reaction. In addition, members of the Law Reform Committee of SMG have been personally lobbying MPs and this line of attack seems very useful.

The SCCL has been involved mainly in the campaign for legal equality, SMG has been doing a first-class job in contacting and speaking to social workers, churches, university organisations, local councillors MPs and school teachers. This kind of face-to-face contact will do more than any law case, to dispel the public image of the homosexual as some effeminate sex pervert and lead to the realisation that they an ordinary decent citizens attracted to their own sex.

The SCCL

The SCCL is the Scottish arm of the National Council for Civil Liberties (NCCL)

All the SCCL’s work is done by voluntary helpers; solicitors and advocates, trade unionists and academics, social workers and housewives. There is a Scottish sub-Committee of the Parliamentary Civil Liberties Group.

Members of the NCCL living in Scotland an automatically members of the SCCL. Membership is administered by the NCCL. The SCCL receives half the subscription fees of Scottish members.


SCOTTISH MINORITIES GROUP.

MEETINGS;
EDINBURGH, from 7.45pm to 9.00pm in the basement of 23 George Square. Check with Mike Coulson at 031-225 4395. Women’s Group at 7.30pm. Saturdays from 9.30pm to 12.30pm coffee/food/dance at the same address.

GLASGOW, meetings every Tuesday at 8.00pm an 8 Dunham Street, Glasgow C4. Women’s Group at 184 Swinton Road, at 8.00pm. Third Friday of every month at 214 Clyde Street (library of community house) invited speakers, from 8pm.

DUNDEE, every Friday at Dundee University Chaplaincy. Social. Details from 041-771 7600.

ABERDEEN, Weekly social meetings, Details from 041-771 7600.

Gay Life in Scotland, or Och, Yerra Naffie Big Jessie, Jimmah!

01-197205XX 4Being freely translated: “Oh! You’re
a screaming queen, my dear.”

There are fundamental differences between Scotland and the rest of the U.K. which reflect back on the individual life-styles of men and women living in Scotland. Some of these differences can be understood using the simple analysis that life outside London is barbarious for all “sub-cultures” and that it is self~evident that life in the “provinces” must be an eternally lonely and frustrating existence.

It’s not really as simple as that, however, and the above analysis makes the fundamental error of assuming that life for homosexuals in and around London must be always very pleasant with everyone else having to cope with a less pleasant existence. In fact activists living in a smaller community where any action at the local level is rewarded by quick attention and positive response. Whether that response is creative or destructive will depend a lot on the calibre of the local gay activists. It is easier, too, for the local gay community to get a corporate feeling of togetherness – you can’t just drop out of sight very easily, and the pleasant spin-off from this is that people care a bit more about your personal happiness.

But, again, I just want to underline that the picture is complex, and that there are a thousand graduations between city sizes and community spirit. Before I bow to discipline and keep to the subject in hand, I’d like to suggest that gay commentators in other regions could help provide an unrivalled service by writing about their own part of the U.K. especially if they’ve travelled around and put thing into perspective: we readers of “Gay News” may wonder just what it is that makes life so different for a Geordie a Mancunian, a gay Derry Boy (surely Northern Ireland must be the most socially and legally deprived area of Britain). There must be rich seams of unrecognised local slang, unrecorded local life-styles – what a PhD awaits the lucky researcher! Or the updater of Montgomery Hyde’s now sadly uncontemporary survey of homosexuality in Britain!

OUTRAGES ON DECENCY: Any male person who, in public or in private, commits, or is a party to the commission of, or procures or attempts to procure the commission by any male person of, any all of gross indecency with another male person, shall be liable to imprisonment for two years. (S.11 of the Criminal Law Amendment Act l885). Got it? Let me spell it out: two guys in private, perhaps also lovers, can’t fuck, suck, or toss (or anything else remotely sexual) without committing a criminal offence. Age is no protection. And that is the law under statute in Scotland. At common law we have the crime of SODOMY: Sodomy is the crime of unnatural connection between human males. Both parties, if consenting, are guilty. As with rape, proof of penetration is an indispensable requirement. It’s a messy, antediluvian situation, and neatly reflects the unenlightened. near perverted attitudes towards sex which has clouded the minds of our moral law writers. The state of the law is one major barrier towards a well-balanced, well-informed society.

Yet the state of the law in Scotland hasn’t prevented the flourishing of an outward-going gay community (at least in Edinburgh), nor has the law prevented the growth of a service group (the Scottish Minorities Group) dedicated to the promotion of the interests of the homosexual community. The police have very few statutory powers of arrest in Scotland (unlike England) and the power to arrest is based on the common law. The most prominent offences linked with homosexual behaviour aret
dedicated to the promotion of the interests of the homosexual community. The police have very few statutory powers of arrest in Scotland (unlike England) and the power to arrest is based on the common law. The most prominent offences linked with homosexual behaviour are the common law offences of “shameless indecency” and “breach of the peace”, the latter of which is used quite widely in Scotland. The police are not involved in the prosecution. Public prosecution is conducted by the Burgh Prosecutor (police courts) or the Procurator Fiscal or Advocate Deputy (Sheriff or High Courts). The policy of successive Lord Advocates has been not to prosecute for “in private” activity, and so homosexuals in Scotland enjoy, for all practical legal purposes, the same freedoms as heterosexuals. Scots law of evidence affords an extra protection to the citizen. However, the laws remain unreformed – an insult to every right-thinking person. A friend of mine, extolling the “golden age” of the l8th Century and deploring the tawdryness of contemporary 20th century life, conveniently forgot the fact that today we are confined by legal and moral restraints brought about in response to specific events in the 19th Century. We too easily forget that the “age of Consent” up to 1875 was 12. In that year it was raised to 13, and then to 16 in 1885. The idea that two men in their teens taking part in homosexual actions cannot be “consenting” is laughable, yet the Sexual Offences Act 1967 says just that. Thank goodness this ugly piece of modern legislation does NOT apply to Scotland. It perpetuates the idea of “gross indecency” between men, a statutory offence invented in 1885, and in an emotional and malicious way confines young people to criminal proceedings, when they may properly need care, advice or empathy. What we need in Britain are sound rational laws. So long as we tinker and “reform” present laws we gay people will perpetuate socially and legally the concept of second-class citizenship.

Scotland’s population is about 5¼ million, just half the number of people who live within an hours train journey from London. The area is vast, but because of the wild and exciting land-forms, the people are unevenly distributed and confined in the main to the Forth-Clyde valleys and on or near the East Coast. There’s a very distinctive flavour to each city. Glasgow and Edinburgh, a gentle hourly drive apart, have unmistakeable identities. Glasgow is a city of superlatives: best Victorian city in Europe, highest high rise, greatest programme of urban motorways, brilliant parklands… yet… and yet bad for gays. It’s a sort of combination of heavy industrial working-class past combined with a near dearth of intimate and varied meeting-places. The Close Theatre is a stunning exclamation mark in the heart of old Gorbals. Edinburgh: “east-windy and west-endy” about sums it up but if you’ve been to the August International Festival (or any other time) you will know that this lovely city is also a haven for Scotland’s gay community. SMG are operating a successful Saturday night coffee-food-and-dance club, and the Edinburgh Branch of the Group is now seriously engaged in the buying of central premises, inside which we can create our permanent home. Edinburgh’s size (less than ½ million) seems just right: big enough for variety, small enough for identity. Gay people relocating should give serious thought to settling in Edinburgh.

The best way to approach Dundee is at night driving northwards over the Tay Road Bridge (or take the evening train from Edinburgh!). Unfortunately, visual impact does not match up to social enjoyment, for this is a very stolid town which partly derives from a large female work force to support the Jute industry. It is a “tight” city, not at all liberated. I have never been to Aberdeen, but my friends sing the beauties of its crisp-clean granite, and worry their hearts about the social disruption (and destruction) attendant upon the North Sea oil bonanza. Inverness I know is a cheerful and smaller version of Edinburgh in many ways. Some very sensitive restoration work coupled with the delightful modern development just slightly spoiled by some loutish work in the late fifties and early 1960’s. Could be very pleasant for gays once SMG Inverness begins to grow.

I’ll wind off now! Hopefully this highly personal and patchy picture will give some idea of what Scotland is like as a place to stay.

  • References: (yes, there were some)
  • THE FRIEND April 28th 1972 (Marjorie Jones’ article)
  • SCOTTISH INTERNATIONAL March 1972 (author’s article)
  • CIVIL LIBERTY The NCCL Guide (Penguin Books, London, 1972)

 

SCOTTISH MINORITIES GROUP.

MEETINGS:

  • EDINBURGH, from 7.45pm to 9.00pm in the basement of 23 George Square. Check with Mike Coulson at 031-225 4395. Women’s Group at 7.30pm. Saturdays from 9.30pm to 12.30pm coffee/food/dance at the same address.
  • GLASGOW, meetings every Tuesday at 8.00pm at 8 Dunearn Street, Glasgow C4. Women’s Group at 184 Swinton Road, at 8.00pm. Third Friday of every month at 214 Clyde Street (library of community house) invited speakers, from 8pm.
  • DUNDEE, every Friday at Dundee University Chaplaincy, Social. Details from 041-771 7600
  • ABERDEEN, Weekly social meetings, Details from 041-772 7600

No Freedom to Love

“There is a sense in which all law is nothing more nor less than a gigantic confidence trick. Law is not enforceable at all if a sufficient number of people disregard it, and this is true of all laws.” Quinton Hogg

01-197205XX 8Laws which interfere with the individual’s sexuality and sexual expression will only continue to exist so long as we allow it- the will not be changed FOR us. Gay News intends to campaign for changes, since these matters are not, nor should they be, a realm in which legal controls belong. We welcome the stand taken by the Quakers in calling for the age of consent to be lowered to 14, but take the view that the law has no place in anyone’s sex life, and therefore the best sex laws are no sex laws at all: that would make us all equal, and leave no room for the suppression of any minority.

If you are a gay man, you cannot legally have sex before your 21st birthday, but if you’re a gay woman, or a heterosexual you can do so as soon as you are 16. The law is intended to prevent adolescent boys from being seduced by older men. They are apparently trusted not to succumb to a woman of any age against their own will, or if they do, it’s only a private misdemenour, not a criminal offence. It presumes that he couldn’t say no. But they can be prosecuted for seducing one another. Confused yet?

…Obscenity laws exist to repress normal sexual desires which are somehow, in law, equated with depravity. N.C.C.L. Guide to Civil Liberty

The law reflects the traditional male attitude to gay men – on the surface, we are despised, within, we are feared. Because within themselves they see us – their own heavily controlled love and desire for their own sex – and they fear.

The 1967 Act does not apply to Scotland or Northern Ireland – the law remains as it was in both these areas.

Sexual Offences Act 1956: section 32: “It is an offence for a man persistently to solicit or importune in a public place for immoral purposes.”

When the act was passed, this section

And remember… “Law is not enforceable at all if a sufficient number of people disregard it, and this is true of all laws.”

MEANT a man pimping for a woman. The law is almost never used in that sense, but to stop you picking up a guy you fancy whenever and wherever you may see him. It is never used to stop a man picking up a woman, even if he is offering her money for her services. She is in the wrong then.

Maximum penalties for some acts committed by older men with minors were increased by the 1967 Act.

Policemen can close down our pubs and clubs, and raid our parties more or less at will, if we are not behaving like heterosexuals. Because they have a duty to “preserve the peace”. Or if the backhander from the owner isn’t enough.

Publication of advertisements for the encouraging of homosexual practises is at present an offence, depending on the outcome of the It appeal currently being heard by the House of Lords.

It doesn’t matter if you are all over 21 and consenting, if there are more than two of you, it’s illegal.

In short, you can’t pick up anyone except in a pub or club or party, but the police can still raid these at will. You can’t take a man under 21 to bed, and if you’re under 21, you just can’t, that’s all. You can’t place lonely-heart ads.

BUT… Gay News WILL carry small ads for as long as you wish to use them. It must surely be an individuals human right to choose the way he or she wishes to make contact.

BUT… Gay News feels that far too little is being done to campaign for the age of consent to be lowered to the logical level, 16, giving us parity with everybody else. It should only be a matter of time before the whole question of legally enforceable age of consent for anyone comes under review.

Since the Sexual Offences Act 1967 very little positive action has been taken to remove this obsolete law from the statute books. We hear that S.M.G. is still squabbling about what particular age limit to campaign for; it’s a nice discussion point in C.H.E. and as Warren Haig says in OZ 42, “If Gay Lib had a concern for all homosexuals it would actively campaign for this… but it doesn’t.”

If you are being persecuted in any way for being yourself, we are here to try to do something about it. Tell us and let’s try together.

Gay News WILL campaign for this reduction. But, more important still, we’d like to make our columns available to anyone involved in campaigning against this particular black mark on the statute book.